All Stories
Lalli, the protagonist, inspite of abject poverty believes and sees the positive side of life. Lalli's father, Nanku, has to struggle hard everyday to get food for his family. At times, when he is unable to provide for them, a spirited Lalli comes to the rescue and somehow manages to make some arrangement to feed her family. Lalli has two younger sisters Rekha and Labli and a brother Munna.  Lalli is very optimistic and a dreamer. Lalli was married off when she was a child and does not even remember what her husband looks like. Lalli is waiting for her gauna and dreams of the day when her Ganeshya would take her along. Nanku and Lalli's mother Majri also want Lalli's gauna to take place so that she lives happily with her in-laws. Though at present, this seems next to impossible as the gauna ceremony means arranging for a lot of money. The reality is that managing two square meals is a huge struggle for Nanku.  How long will Lalli have to wait for her dreams to come true or will she have to sacrifice her dreams for her family?

About Agle Janam Mohe Bitiya Hi Kijo On Zee TV

Lalli, the protagonist, inspite of abject poverty believes and sees the positive side of life. Lalli's father, Nanku, has to struggle hard everyday to get food for his family. At times, when he is unable to provide for them, a spirited Lalli comes to the rescue and somehow manages to make some arrangement to feed her family. Lalli has two younger sisters Rekha and Labli and a brother Munna.  Lalli is very optimistic and a dreamer. Lalli was married off when she was a child and does not even remember what her husband looks like. Lalli is waiting for her gauna and dreams of the day when her Ganeshya would take her along. Nanku and Lalli's mother Majri also want Lalli's gauna to take place so that she lives happily with her in-laws. Though at present, this seems next to impossible as the gauna ceremony means arranging for a lot of money. The reality is that managing two square meals is a huge struggle for Nanku.  How long will Lalli have to wait for her dreams to come true or will she have to sacrifice her dreams for her family?

Posted at 09:04 |  by Unknown
Aapki Antara is the story of five-year-old cute and adorable girl Antara. She is born to Anuradha who had a relationship out of wedlock with Aditya.  When Anuradha dies in a car accident, Antara is orphaned. It is now the responsibility of Aditya to take her home to his wife Vidya and son Abhishek and accept her as a part of the family.  With Antara in their life, things are not the same again in Aditya and Vidya's lives. Antara does not behave like a normal child. She cannot express emotions and lives in her own world! To the outside world she is a day dreamer and a slow child.  During the course of time, Aditya discovers that Antara suffers from a condition called autism. He is then faced with a challenge to bring up his special child and get her accepted by the society. Through the story, the show guides people to understand the needs of people suffering from this condition and to deal with them sensitively.

About Aapki Antara On Zee TV

Aapki Antara is the story of five-year-old cute and adorable girl Antara. She is born to Anuradha who had a relationship out of wedlock with Aditya.  When Anuradha dies in a car accident, Antara is orphaned. It is now the responsibility of Aditya to take her home to his wife Vidya and son Abhishek and accept her as a part of the family.  With Antara in their life, things are not the same again in Aditya and Vidya's lives. Antara does not behave like a normal child. She cannot express emotions and lives in her own world! To the outside world she is a day dreamer and a slow child.  During the course of time, Aditya discovers that Antara suffers from a condition called autism. He is then faced with a challenge to bring up his special child and get her accepted by the society. Through the story, the show guides people to understand the needs of people suffering from this condition and to deal with them sensitively.

Posted at 09:02 |  by Unknown
Delhi has gone through many changes since independence in the name of modernization, culture and values but there is one thing which has never changed in the lives of a middle class family - the Struggle. The struggle to survive, the struggle to find love and then the struggle to keep relationships together, so as to never lose that love.  12/24 Karol Bagh - Yahan Baste Hai Kuch Sapne is the story of the Sethi family who lives in the middle-class locality of Karol Bagh in Delhi. Rajinder Sethi  bears the wrath of the Sealing Act in Delhi and has to shut down his small time cloth business. His wife Manju tries to give every possible support to him. The struggle is on.  Their four children -Simi, Anuj, Neetu and Mili - see their parents as a living example of perfect partners, full of love and undestanding. 35 years of symbiotic living , of give and take, the way soulmates and life partners are meant to be.  If Rajinder and Manju's four children epitomize today's generation, what is it that the new generation is looking for in their own relationships?  So who is the perfect partner... how does one find them?  Can parents make the right choice of a soul mate for their child?  Can one find their soulmate on their own?  Or is it finally destiny that controls who we share our lives with?  12/24 Karol Bagh is the saga of the family and the aspirations, hopes, tribulations that each member of the family goes through. Yet life is bliss as long as they are together!

About 12 / 24 Karol Bagh On Zee TV

Delhi has gone through many changes since independence in the name of modernization, culture and values but there is one thing which has never changed in the lives of a middle class family - the Struggle. The struggle to survive, the struggle to find love and then the struggle to keep relationships together, so as to never lose that love.  12/24 Karol Bagh - Yahan Baste Hai Kuch Sapne is the story of the Sethi family who lives in the middle-class locality of Karol Bagh in Delhi. Rajinder Sethi  bears the wrath of the Sealing Act in Delhi and has to shut down his small time cloth business. His wife Manju tries to give every possible support to him. The struggle is on.  Their four children -Simi, Anuj, Neetu and Mili - see their parents as a living example of perfect partners, full of love and undestanding. 35 years of symbiotic living , of give and take, the way soulmates and life partners are meant to be.  If Rajinder and Manju's four children epitomize today's generation, what is it that the new generation is looking for in their own relationships?  So who is the perfect partner... how does one find them?  Can parents make the right choice of a soul mate for their child?  Can one find their soulmate on their own?  Or is it finally destiny that controls who we share our lives with?  12/24 Karol Bagh is the saga of the family and the aspirations, hopes, tribulations that each member of the family goes through. Yet life is bliss as long as they are together!

Posted at 09:01 |  by Unknown
This show is known for changing lives. It goes to the remotest corners of the country to identify the real talent, unbiased of cast, creed and social status. What a contestant needs to be on this show is pure talent.  In 16 weeks this show turns an aspiring singer into a SINGING SENSATION.

About Sa Re Ga Ma Pa 2012 On Zee TV

This show is known for changing lives. It goes to the remotest corners of the country to identify the real talent, unbiased of cast, creed and social status. What a contestant needs to be on this show is pure talent.  In 16 weeks this show turns an aspiring singer into a SINGING SENSATION.

Posted at 08:58 |  by Unknown
'BEDNI'  Its the Story of 'Sugni', born in bedia tribe, young Sugani is also being made to realize that she is no exception and she will have to do the same what her mother has been doing so far-'Rai and prostitution' but since Sugni is a little literate and has got decent knowledge about the world outside her tribe, she knows about the life of other women who live their lives with pride, unlike a Bedni; those who are someone's daughter, someone's sister, and someone's lawful wife... those who reside in the 'Homes' and lead a life which is well protected by a roof of relations over their heads, unlike a Bedni who is meant to be the amusement for all the men of the vicinity. Sugni wants the same roof of relations for herself. She aspires to become a bride, desires to become a daughter-in-law, she wants to be a 'one man' woman instead of someone who belongs to all the men. No other Bedni has ever dared to dream of her own wedding instead of performing at others' weddings. But that's what Sugni dreams of-'getting married!'  This is not just a dream. Its Sugni's attempt to change the age old tradition, which the corrupt society will never let go off. The blossom of Sugni's youth has already become the talk of the town, she has become the new sensation and heart throb amongst the men. So many decent propositions for her 'Sardhakai' ( a ritual before she enters the trade), are already her way. And this is sufficient enough to encourage her mamas who find it difficult to manage the expenditure to the family with what their aging sister earns. They start making their own plans for a bright future but as Sugni's refusal to Rai and Sardhakai shifts the ground beneath them.  In her journey sugni will not only encounter the evil face of the man who becomes her 'owner' but she will also experience the love with young adityababu who inspite of belonging to the thakur clan showers her with respect and holds her diginity.  In this story we intend to tell the story of those who are marginalized due to the social deformities. Sugni's story represents the story of those who are neither demanding a ground nor a sky of their own, but the right to feel being human and to be proud of that, is all what they are asking for.  BACKDROP-  Bundelkand constitutes to the pride heritage of our country with the courageous tales and the colorful tradition of 'Bundelas'; but the same Bundelkhand, on the contrary sets an example of heinous human exploitation by a so called tradition of a tribal group called Bedia-the tradition of 'Rai dance'. The word 'Rai' is derived from 'Rasa' a dance performed by lord Krishna. As per the tradition 'Rai' was meant for pleasing the lord but later it deformed and became a medium of pleasing the devotees rather. With the course of time further more deformities took place and Rai dance became a part of general celebrations and social gathering finally getting victimized by human desires. Since the main occupation of Bedia tribe has been Rai dance, it gradually became insufficient for the livelihood of the entire family, therefore the Rai performers inevitably entered the flesh trade under constraint, for the sake of the bread and butter of their families.  And this constraint later took the form of the tradition for them. Although flesh trade is not the stated occupation of the tribals of Bedia Tribe but the fact is that, today its their main occupation well covered behind the colors of Rai Dance. This is the reason why the word Bedni, meaning the women of Bedia tribe i.e. the Rai performers, is used as an epithet in the local language.  This is a story where a group of people, conspires against another group of people by limiting their right to live life normally. The story of a tradition which allows humans to treat other humans as animals, rather means of their own amusement. It is a story of those who lead a doomed life taking it as a punishment given by the almighty and think its nothing but their destiny to remain like this. It is also a story of those who use their entity, power and wealth to make other humans into their slaves, those who claim to be the representatives of the society and in fact shame the society itself. This story attempts to expose the truth of the tradition, which is relished by the civilized society as one of its high standards, and which actually shames the humanity.

About Phir Subah Hogi On Zee TV

'BEDNI'  Its the Story of 'Sugni', born in bedia tribe, young Sugani is also being made to realize that she is no exception and she will have to do the same what her mother has been doing so far-'Rai and prostitution' but since Sugni is a little literate and has got decent knowledge about the world outside her tribe, she knows about the life of other women who live their lives with pride, unlike a Bedni; those who are someone's daughter, someone's sister, and someone's lawful wife... those who reside in the 'Homes' and lead a life which is well protected by a roof of relations over their heads, unlike a Bedni who is meant to be the amusement for all the men of the vicinity. Sugni wants the same roof of relations for herself. She aspires to become a bride, desires to become a daughter-in-law, she wants to be a 'one man' woman instead of someone who belongs to all the men. No other Bedni has ever dared to dream of her own wedding instead of performing at others' weddings. But that's what Sugni dreams of-'getting married!'  This is not just a dream. Its Sugni's attempt to change the age old tradition, which the corrupt society will never let go off. The blossom of Sugni's youth has already become the talk of the town, she has become the new sensation and heart throb amongst the men. So many decent propositions for her 'Sardhakai' ( a ritual before she enters the trade), are already her way. And this is sufficient enough to encourage her mamas who find it difficult to manage the expenditure to the family with what their aging sister earns. They start making their own plans for a bright future but as Sugni's refusal to Rai and Sardhakai shifts the ground beneath them.  In her journey sugni will not only encounter the evil face of the man who becomes her 'owner' but she will also experience the love with young adityababu who inspite of belonging to the thakur clan showers her with respect and holds her diginity.  In this story we intend to tell the story of those who are marginalized due to the social deformities. Sugni's story represents the story of those who are neither demanding a ground nor a sky of their own, but the right to feel being human and to be proud of that, is all what they are asking for.  BACKDROP-  Bundelkand constitutes to the pride heritage of our country with the courageous tales and the colorful tradition of 'Bundelas'; but the same Bundelkhand, on the contrary sets an example of heinous human exploitation by a so called tradition of a tribal group called Bedia-the tradition of 'Rai dance'. The word 'Rai' is derived from 'Rasa' a dance performed by lord Krishna. As per the tradition 'Rai' was meant for pleasing the lord but later it deformed and became a medium of pleasing the devotees rather. With the course of time further more deformities took place and Rai dance became a part of general celebrations and social gathering finally getting victimized by human desires. Since the main occupation of Bedia tribe has been Rai dance, it gradually became insufficient for the livelihood of the entire family, therefore the Rai performers inevitably entered the flesh trade under constraint, for the sake of the bread and butter of their families.  And this constraint later took the form of the tradition for them. Although flesh trade is not the stated occupation of the tribals of Bedia Tribe but the fact is that, today its their main occupation well covered behind the colors of Rai Dance. This is the reason why the word Bedni, meaning the women of Bedia tribe i.e. the Rai performers, is used as an epithet in the local language.  This is a story where a group of people, conspires against another group of people by limiting their right to live life normally. The story of a tradition which allows humans to treat other humans as animals, rather means of their own amusement. It is a story of those who lead a doomed life taking it as a punishment given by the almighty and think its nothing but their destiny to remain like this. It is also a story of those who use their entity, power and wealth to make other humans into their slaves, those who claim to be the representatives of the society and in fact shame the society itself. This story attempts to expose the truth of the tradition, which is relished by the civilized society as one of its high standards, and which actually shames the humanity.

Posted at 08:56 |  by Unknown
Shaadi dobbar ho sakti hai...lekin....
Kya vishwaas dobbar ban sakta hai?
Kya sapne dobara sanjoye ja sakte hai?
Aur kya pyaar dobara ho sakta hai?

It's said that Marriage is an institution that brings two hearts closer, but can marriage be that institution which brings two broken hearts together?.  Does Marriage only happen once and remain for lifetime? Does Remarriage equate to marriage...does a person feel the same excitement, same enthusiasm about his remarriage as he felt about his first marriage. Along with remarriage , the duties, responsibilities  remain the same as marriage , even if you dont wish to yet  you have to fulfil these duties. Expectations from such remarriage remain the same as the first marriage, does an individual feel the same enthusiasm to fufill these dreams and expectations as the first marriage ?  Thus Punar Vivaah is a story about two individuals who are heartbroken, two individuals who have shared their lives with some else earlier, who have shared those magical moments of first marriage with someone else yet due to circumstances now they are bonded into the holy institution of marriage for a second time and from there begins the journey they embark upon thereafter.

About Punar Vivaah - zindagi milegi dobara On Zee TV

Shaadi dobbar ho sakti hai...lekin....
Kya vishwaas dobbar ban sakta hai?
Kya sapne dobara sanjoye ja sakte hai?
Aur kya pyaar dobara ho sakta hai?

It's said that Marriage is an institution that brings two hearts closer, but can marriage be that institution which brings two broken hearts together?.  Does Marriage only happen once and remain for lifetime? Does Remarriage equate to marriage...does a person feel the same excitement, same enthusiasm about his remarriage as he felt about his first marriage. Along with remarriage , the duties, responsibilities  remain the same as marriage , even if you dont wish to yet  you have to fulfil these duties. Expectations from such remarriage remain the same as the first marriage, does an individual feel the same enthusiasm to fufill these dreams and expectations as the first marriage ?  Thus Punar Vivaah is a story about two individuals who are heartbroken, two individuals who have shared their lives with some else earlier, who have shared those magical moments of first marriage with someone else yet due to circumstances now they are bonded into the holy institution of marriage for a second time and from there begins the journey they embark upon thereafter.

Posted at 08:55 |  by Unknown
Mrs. Kaushik Ki Paanch Bahuyien is a light hearted family drama of an elaborate joint middle class family and its strict and disciplinarian mother.  As the formidable matriarch of a joint Rajasthani family, she has rather ably held the reins of her household, made the most significant decisions in the lives of her husband, her five sons and four daughters-in-law.  The story begins with Mrs. Bindeshwari Kaushik's search for the fifth bahu for her youngest son. According to her, an ideal bahu is one who should be an amalgamation of the elements of nature (fire, water, air, space & earth) akin to the virtues represented by her other four loving, honest and obedient daughters-in-law.  Enter Lovely - a free-spirited, fun-loving, beautiful young girl who believes in making her own rules rather than following anybody else's. Lovely thinks it's perfectly acceptable to lie in order to help someone! Quick in her thinking, she can spin a yarn at the snap of a finger but her lies are harmless and never intended to hurt anybody's sentiments.  What ensues is a light-hearted family drama that follows Lovely's journey into Bindeshwari's heart despite their distinctly different approaches towards life.

About Mrs. Kaushik Ki Paanch Bahuyien On Zee TV

Mrs. Kaushik Ki Paanch Bahuyien is a light hearted family drama of an elaborate joint middle class family and its strict and disciplinarian mother.  As the formidable matriarch of a joint Rajasthani family, she has rather ably held the reins of her household, made the most significant decisions in the lives of her husband, her five sons and four daughters-in-law.  The story begins with Mrs. Bindeshwari Kaushik's search for the fifth bahu for her youngest son. According to her, an ideal bahu is one who should be an amalgamation of the elements of nature (fire, water, air, space & earth) akin to the virtues represented by her other four loving, honest and obedient daughters-in-law.  Enter Lovely - a free-spirited, fun-loving, beautiful young girl who believes in making her own rules rather than following anybody else's. Lovely thinks it's perfectly acceptable to lie in order to help someone! Quick in her thinking, she can spin a yarn at the snap of a finger but her lies are harmless and never intended to hurt anybody's sentiments.  What ensues is a light-hearted family drama that follows Lovely's journey into Bindeshwari's heart despite their distinctly different approaches towards life.

Posted at 08:53 |  by Unknown

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